Reading
Acts 6:1-8:3
Unleashing the Text
Chapter 6
v. 1 - multiplied - By this point, the church may have numbered twenty thousand
v. 1 - Grecians...Hebrews - The "Hebrews" were Jews from Palestine; the "Grecians" were Jews from elsewhere in the Greek world.
v. 2 - serve tables - The word translated "tables" can refer to tables used in financial matters; whether the situation involved meals or money, the apostles did not want to neglect their top priorities.
v. 6 - laid hands on them - a symbolic act demonstrating affirmation, support, and identification
v. 9 - Synagogue of the Libertines - probably three separate synagogues comprised of the groups listed
v. 11 - blasphemous words - Unable to prevail over Stephen in a formal debate, these Jews resorted to deceit.
v. 15 - face of an angel - pure, calm, unruffled composure reflecting the presence of God
Chapter 7
v. 1 - high priest - probably Caiaphas
v. 6 - four hundred years - an approximate figure; see Genesis 15:13-14
v. 8 - twelve patriarchs - the twelve sons of Jacob, who became the heads of the twelve tribes of Israel
v. 19 - cast out their young children - only the male children
v. 23 - he was full forty years old - Moses spent forty years in Pharaoh's court, forty years in exile in Midian, and forty years leading the Exodus and Israel's wilderness wanderings.
v. 39 - would not obey - Israel would not follow Moses' leadership and yearned to return to slavery in Egypt.
v. 42 - God...gave them up to worship the host of heaven - God abandoned the people to their sin of idolatry.
v. 44 - tabernacle of witness - the predecessor of the temple
v. 51 - stiffnecked - proudfully stubborn, like their forefathers
v. 51 - uncircumcised in heart and ears - thus, as unclean before God as the uncircumcised Gentiles
v. 51 - resist the Holy Ghost - by rejecting the Spirit's messengers and their message
v. 54 - gnashed...with their teeth - in anger and frustration
v. 58 - laid down their clothes...Saul - Paul's first appearance in Scripture reveals him to be deeply involved in this sordid, murderous scene.
v. 59 - stoned - the legal punishment for blasphemy; however, this was not a legal execution but an act of mob violence
v. 60 - lay not this sin to their charge - a Christlike plea for his killers' forgiveness
v. 60 - he fell asleep - a common New Testament euphemism for the death of believers
Chapter 8
v. 1 - scattered - Thus began a widespread persecution of Christians that caused many to flee Jerusalem.
v. 3 - made havock - a verb used in extrabiblical Greek writings to refer to the destruction of a city or mangling by a wild animal
Friday, August 28, 2009
The Deacons of the Church - Part 2 - Devo for 09/08/2009
Reading
Acts 6:1-8:3
Keys to the Text
Moses and the Law: Moses was the greatest and most revered of all of the Old Testament prophets. The Ten Commandments and all the laws and instructions recorded in Exodus through Deuteronomy made up the "law of Moses." It was this law that the Jewish religious leaders held above all others. Stephen recounts the Israelites' history, including Moses' prediction that another great prophet would come - Jesus.
Stoning: The usual method of capital punishment in ancient Israel. People who broke specific statutes of the law of Moses were put to death by stoning. Stoning was usually carried out by the men of the community, upon the testimony of at least two witnesses, who would then cast the first stones (Deuteronomy 17:5-7; John 8:7; Acts 7:58). Stoning usually took place outside the settlement or camp. Offenses punishable by stoning were certain cases of disobedience, child sacrifice, consultation with magicians, blasphemy, breaking the Sabbath, the worship of false gods, rebellion against parents, and adultery. (Nelson's New Illustrated Bible Dictionary)
Acts 6:1-8:3
Keys to the Text
Moses and the Law: Moses was the greatest and most revered of all of the Old Testament prophets. The Ten Commandments and all the laws and instructions recorded in Exodus through Deuteronomy made up the "law of Moses." It was this law that the Jewish religious leaders held above all others. Stephen recounts the Israelites' history, including Moses' prediction that another great prophet would come - Jesus.
Stoning: The usual method of capital punishment in ancient Israel. People who broke specific statutes of the law of Moses were put to death by stoning. Stoning was usually carried out by the men of the community, upon the testimony of at least two witnesses, who would then cast the first stones (Deuteronomy 17:5-7; John 8:7; Acts 7:58). Stoning usually took place outside the settlement or camp. Offenses punishable by stoning were certain cases of disobedience, child sacrifice, consultation with magicians, blasphemy, breaking the Sabbath, the worship of false gods, rebellion against parents, and adultery. (Nelson's New Illustrated Bible Dictionary)
The Deacons of the Church - Part 1 - Devo for 09/07/2009
Reading
Acts 6:1-8:3
Drawing Near
Many Christians unconsciously believe in an unwritten rule: "If I live a moral life and if I faithfully serve God, He is somewhat obligated to protect me from anything really bad." Do you agree with this rule? Why or why not?
The Context
The rapid growth of the first-century church meant an influx of people. More people meant more needs and new ministries to meet those needs. New programs meant administrative and logistical problems that threatened to consume all the apostles' time. Rather than neglect the spiritual disciplines of prayer and teaching God's Word, the apostles called and commissioned a group of men to attend to the pressing needs of the body.
Stephen was one of the church's newly appointed "deacons." With Christ-like character, he ministered powerfully among the people until the day he encountered a group of argumentative Jews. After he declared the truth about God to them, they told lies about him to the Jewish authorities. For faithfully discharging his duties as a believer, Stephen was arrested! If Stephen was nervous as he stood before the high priest and powerful council of the Jews, he didn't show it. He gave the religious leaders a concise review of Jewish history and then abruptly accused the council of murdering the long-awaited Messiah. This blunt and pointed sermon sent the Jews into a rage and resulted in the first martyrdom in church history.
Stephen's death seemed to escalate the Jews' persecution of the followers of Christ. The man named Saul proved to be a major leader in this widespread campaign of intolerance and terror. From a human perspective, this was an awful turn of events; from a divine perspective, everything resulted in a far greater good. The Christians were forced to scatter to the surrounding regions of Judea and Samaria. As they did, the gospel began to be preached to Gentile audiences. Thus, in the midst of terrible persecution, the church actually grew!
Acts 6:1-8:3
Drawing Near
Many Christians unconsciously believe in an unwritten rule: "If I live a moral life and if I faithfully serve God, He is somewhat obligated to protect me from anything really bad." Do you agree with this rule? Why or why not?
The Context
The rapid growth of the first-century church meant an influx of people. More people meant more needs and new ministries to meet those needs. New programs meant administrative and logistical problems that threatened to consume all the apostles' time. Rather than neglect the spiritual disciplines of prayer and teaching God's Word, the apostles called and commissioned a group of men to attend to the pressing needs of the body.
Stephen was one of the church's newly appointed "deacons." With Christ-like character, he ministered powerfully among the people until the day he encountered a group of argumentative Jews. After he declared the truth about God to them, they told lies about him to the Jewish authorities. For faithfully discharging his duties as a believer, Stephen was arrested! If Stephen was nervous as he stood before the high priest and powerful council of the Jews, he didn't show it. He gave the religious leaders a concise review of Jewish history and then abruptly accused the council of murdering the long-awaited Messiah. This blunt and pointed sermon sent the Jews into a rage and resulted in the first martyrdom in church history.
Stephen's death seemed to escalate the Jews' persecution of the followers of Christ. The man named Saul proved to be a major leader in this widespread campaign of intolerance and terror. From a human perspective, this was an awful turn of events; from a divine perspective, everything resulted in a far greater good. The Christians were forced to scatter to the surrounding regions of Judea and Samaria. As they did, the gospel began to be preached to Gentile audiences. Thus, in the midst of terrible persecution, the church actually grew!
Wednesday, August 26, 2009
The Apostles of the Church - Part 6 - Devo for 09/05/2009
Reading
Acts 3:1-5:42
Truth for Today
Widespread confusion exists over what the primary mission of the church of Jesus Christ should be. Some argue that the church should lead the crusade for social justice for the poor and downtrodden. Others see it as a political force to help change the culture. Still others view their church as a private club, where they can socialize with their friends. On a more biblical note, the church's goal is to mature the saints through the preaching of the Word, fellowship, and discipleship. It also meets to praise and worship God. These are important goals that should mark every church. Yet none of them is the church's primary goal here on earth. Indeed, every one of them could be better accomplished in heaven.
What is the primary goal of the church? Our Lord answered that question by charging us to "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen." (Matthew 28:19-20) The church's primary goal is evangelism. It is to carry on the work begun by the Lord Jesus Christ, whose mission was "to seek and to save that which was lost." (Luke 19:10) That is the only duty of the church that can't be better done in heaven.
Reflecting on the Text
1. In the face of persecution, the early church became even bolder in their witness. How do you account for that fact?
2. Who have been the most effective spiritual leaders in your life? Why?
3. What practical steps can you take to help make your local congregation more like the body of believers depicted here - in praying? in sharing? in modeling the gospel? in leading others to Christ? in purity?
Acts 3:1-5:42
Truth for Today
Widespread confusion exists over what the primary mission of the church of Jesus Christ should be. Some argue that the church should lead the crusade for social justice for the poor and downtrodden. Others see it as a political force to help change the culture. Still others view their church as a private club, where they can socialize with their friends. On a more biblical note, the church's goal is to mature the saints through the preaching of the Word, fellowship, and discipleship. It also meets to praise and worship God. These are important goals that should mark every church. Yet none of them is the church's primary goal here on earth. Indeed, every one of them could be better accomplished in heaven.
What is the primary goal of the church? Our Lord answered that question by charging us to "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen." (Matthew 28:19-20) The church's primary goal is evangelism. It is to carry on the work begun by the Lord Jesus Christ, whose mission was "to seek and to save that which was lost." (Luke 19:10) That is the only duty of the church that can't be better done in heaven.
Reflecting on the Text
1. In the face of persecution, the early church became even bolder in their witness. How do you account for that fact?
2. Who have been the most effective spiritual leaders in your life? Why?
3. What practical steps can you take to help make your local congregation more like the body of believers depicted here - in praying? in sharing? in modeling the gospel? in leading others to Christ? in purity?
The Apostles of the Church - Part 5 - Devo for 09/04/2009
Reading
Acts 3:1-5:42
Going Deeper
Later on, the apostle Paul helped to define more clearly what a leader in the church should look like. Read Titus 1:5-9.
Exploring the Meaning
1. Compare the requirements for church leaders that Paul gives in Titus with the leadership example set by the apostles in Acts 3-5.
2. When is it acceptable (or even right) for a believer to disobey the civil authorities?
(Verses to consider: Romans 13:1-7; Daniel 6:4-10)
3. Acts 5:1-11 contains a sobering warning against sin in the church. Why do you think God's judgment came so swiftly on Ananias and Sapphira? What are the implications of this event for the church today?
(Verses to consider: Matthew 6:1-6, 16-18; 15:7; 23:23-36)
Acts 3:1-5:42
Going Deeper
Later on, the apostle Paul helped to define more clearly what a leader in the church should look like. Read Titus 1:5-9.
Exploring the Meaning
1. Compare the requirements for church leaders that Paul gives in Titus with the leadership example set by the apostles in Acts 3-5.
2. When is it acceptable (or even right) for a believer to disobey the civil authorities?
(Verses to consider: Romans 13:1-7; Daniel 6:4-10)
3. Acts 5:1-11 contains a sobering warning against sin in the church. Why do you think God's judgment came so swiftly on Ananias and Sapphira? What are the implications of this event for the church today?
(Verses to consider: Matthew 6:1-6, 16-18; 15:7; 23:23-36)
The Apostles of the Church - Part 4 - Devo for 09/03/2009
Reading
Acts 3:1-5:42
Questions
1. How did the healing of the blind man at the temple promote the spread of the gospel?
2. List all the names for Jesus that Peter used in his preaching (3:12-26; 4:8-12; 5:29-31). How had the disciples' view of Jesus expanded?
3. Describe the inner workings of the fledgling church during this time of growth, persecution, and then divine judgment. What qualities stand out to you?
Acts 3:1-5:42
Questions
1. How did the healing of the blind man at the temple promote the spread of the gospel?
2. List all the names for Jesus that Peter used in his preaching (3:12-26; 4:8-12; 5:29-31). How had the disciples' view of Jesus expanded?
3. Describe the inner workings of the fledgling church during this time of growth, persecution, and then divine judgment. What qualities stand out to you?
The Apostles of the Church - Part 3 - Devo for 09/02/2009
Reading
Acts 3:1-5:42
Unleashing the Text
Chapter 3
v. 1 - ninth hour - 3:00 p.m.
v. 2 - alms - a charitable donation of money
v. 11 - porch...Solomon's - a portico surrounding the temple's Court of the Gentiles
v. 13 - the God of Abraham, and of Isaac, and of Jacob - a description of God familiar to Peter's Jewish audience
v. 14 - murderer - that is, Barabbas (see Mark 15:11; Luke 23:18)
v. 15 - Prince of Life - the Divine Originator of life
v. 19 - be converted - a frequent New Testament word that refers to sinners turning to God
Chapter 4
v. 1 - the captain of the temple - chief of the temple police force, and second in command to the High Priest
v. 3 - for it was now eventide - Jewish law did not allow trials or hearings at night
v. 4 - five thousand - the total number of men in the Jerusalem church
v. 8 - filled with the Holy Ghost - This explains Peter's eloquent and powerful preaching.
v. 12 - none other name - There are only two religious paths: the broad (and futile) way of works to achieve salvation that ultimately leads to eternal death, and the narrow way of faith in Jesus, leading to eternal life.
v. 19 - to hearken unto you more than unto God - Christians should always obey governmental authority, unless that authority commands something contrary to God's Word.
v. 24 - Lord - a rare term that means "absolute master" and implies sovereignty
vv. 32-35 - all things common - When people in the church had needs, those who could help did so by giving money or possessions to the apostles for distribution.
v. 33 - great grace - that is, "favor"
Chapter 5
v. 2 - kept back part of the price - not a sin in and of itself; however, they had promised the full amount received to the Lord; they lied in trying to appear more generous than they were
v. 5 - great fear - afraid over the seriousness of hypocrisy and the prospect of divine judgment
v. 9 - tempt the Spirit of the Lord - to presume upon God's forbearance
v. 13 - and the rest...join himself to them - They respected Christ's followers, but feared the deadly potential of joining the church.
v. 15 - shadow of Peter - They truly thought he possessed healing power that could be transmitted even through his shadow; the Scripture never says this.
v. 28 - doctrine - that is, the gospel of Jesus Christ
v.34 - Gamaliel - the grandson of the revered rabbi Hillel, and most noted rabbi of his time
v. 40 - beaten them - an unjust flogging, probably thirty-nine lashes (see Deuteronomy 25:3)
Acts 3:1-5:42
Unleashing the Text
Chapter 3
v. 1 - ninth hour - 3:00 p.m.
v. 2 - alms - a charitable donation of money
v. 11 - porch...Solomon's - a portico surrounding the temple's Court of the Gentiles
v. 13 - the God of Abraham, and of Isaac, and of Jacob - a description of God familiar to Peter's Jewish audience
v. 14 - murderer - that is, Barabbas (see Mark 15:11; Luke 23:18)
v. 15 - Prince of Life - the Divine Originator of life
v. 19 - be converted - a frequent New Testament word that refers to sinners turning to God
Chapter 4
v. 1 - the captain of the temple - chief of the temple police force, and second in command to the High Priest
v. 3 - for it was now eventide - Jewish law did not allow trials or hearings at night
v. 4 - five thousand - the total number of men in the Jerusalem church
v. 8 - filled with the Holy Ghost - This explains Peter's eloquent and powerful preaching.
v. 12 - none other name - There are only two religious paths: the broad (and futile) way of works to achieve salvation that ultimately leads to eternal death, and the narrow way of faith in Jesus, leading to eternal life.
v. 19 - to hearken unto you more than unto God - Christians should always obey governmental authority, unless that authority commands something contrary to God's Word.
v. 24 - Lord - a rare term that means "absolute master" and implies sovereignty
vv. 32-35 - all things common - When people in the church had needs, those who could help did so by giving money or possessions to the apostles for distribution.
v. 33 - great grace - that is, "favor"
Chapter 5
v. 2 - kept back part of the price - not a sin in and of itself; however, they had promised the full amount received to the Lord; they lied in trying to appear more generous than they were
v. 5 - great fear - afraid over the seriousness of hypocrisy and the prospect of divine judgment
v. 9 - tempt the Spirit of the Lord - to presume upon God's forbearance
v. 13 - and the rest...join himself to them - They respected Christ's followers, but feared the deadly potential of joining the church.
v. 15 - shadow of Peter - They truly thought he possessed healing power that could be transmitted even through his shadow; the Scripture never says this.
v. 28 - doctrine - that is, the gospel of Jesus Christ
v.34 - Gamaliel - the grandson of the revered rabbi Hillel, and most noted rabbi of his time
v. 40 - beaten them - an unjust flogging, probably thirty-nine lashes (see Deuteronomy 25:3)
The Apostles of the Church - Part 2 - Devo for 09/01/2009
Reading
Acts 3:1-5:42
Keys to the Text
The Temple: Because these first century Christians were devout Jews, they continued to meet in the temple for worship and to teach in the synogogues. This temple in Jerusalem was begun by Herod the Great in 20 BC and was still under construction when the Romans destroyed it in AD 70. At the time of Jesus' ministry and after, the temple was one of the most impressive structures in the world, made of massive blocks of stone bedecked with gold ornamentation. The temple buildings were made of gleaming white marble, and the whole eastern wall of the large main structure was covered with gold plates that reflected the morning sun, making a spectacle that was visible for miles. The entire temple mount had been enlarged by Herod's engineers, by means of large retaining walls and vaulted chambers. By this means the large courtyard area atop the temple mount was effectively doubled. The whole temple complex was magnificent by any standard.
Chief Priests, Rulers, Elders, and Scribes: These positions made up the Sanhedrin, the Jewish national ruling body and supreme court. It had seventy-one members, including the High Priest. The chief priests were a group within the Sanhedrin composed of members of influential priestly families. They were mostly Sadducees. The scribes were primarily Pharisees and were the authorities on Jewish law.
Acts 3:1-5:42
Keys to the Text
The Temple: Because these first century Christians were devout Jews, they continued to meet in the temple for worship and to teach in the synogogues. This temple in Jerusalem was begun by Herod the Great in 20 BC and was still under construction when the Romans destroyed it in AD 70. At the time of Jesus' ministry and after, the temple was one of the most impressive structures in the world, made of massive blocks of stone bedecked with gold ornamentation. The temple buildings were made of gleaming white marble, and the whole eastern wall of the large main structure was covered with gold plates that reflected the morning sun, making a spectacle that was visible for miles. The entire temple mount had been enlarged by Herod's engineers, by means of large retaining walls and vaulted chambers. By this means the large courtyard area atop the temple mount was effectively doubled. The whole temple complex was magnificent by any standard.
Chief Priests, Rulers, Elders, and Scribes: These positions made up the Sanhedrin, the Jewish national ruling body and supreme court. It had seventy-one members, including the High Priest. The chief priests were a group within the Sanhedrin composed of members of influential priestly families. They were mostly Sadducees. The scribes were primarily Pharisees and were the authorities on Jewish law.
The Apostles of the Church - Part 1 - Devo for 08/31/2009
Reading
Acts 3:1-5:42
Drawing Near
As the early church grew, the new Christians were not always popular. Have you ever been disliked or laughed at for being a Christian? If so, how did it feel? How did you respond?
The Context
With the coming of the Spirit upon the followers of Christ, the church immediately began to grow. Now we see the impact of this new program in the eternal, unfolding plan of God.
The apostles Peter and John are the initial leaders of the church. A healing at the temple gives them an open door to declare plainly that Jesus, crucified and resurrected, is the long awaited Messiah who fulfills all the predictions of the prophets. Their preaching, however, quickly gets them in trouble with the Sanhedrin, the same authorities who arrested and killed Jesus, the dangerous rabbi from Nazareth. These religious leaders now seek to intimidate and silence His followers.
Undaunted, the believers pray for courage and continue living in such a way that the world sits up and takes notice. Those outside the church are startled to see believers care for one another and share with one another in extravagent ways. The apostles continue to boldly preach about Jesus right in the temple courts.
Still smarting from the apostles' refusal to heed their threats, and in light of the growing popularity of the church, the Jewish authorities clamp down. They arrest and jail Peter and his colleagues. When God miraculously frees His spokesmen in the night, the apostles march straight back to the temple and resume their preaching! Not even a severe beating at the hands of the council can dampen the fervor of the people of God.
Acts 3:1-5:42
Drawing Near
As the early church grew, the new Christians were not always popular. Have you ever been disliked or laughed at for being a Christian? If so, how did it feel? How did you respond?
The Context
With the coming of the Spirit upon the followers of Christ, the church immediately began to grow. Now we see the impact of this new program in the eternal, unfolding plan of God.
The apostles Peter and John are the initial leaders of the church. A healing at the temple gives them an open door to declare plainly that Jesus, crucified and resurrected, is the long awaited Messiah who fulfills all the predictions of the prophets. Their preaching, however, quickly gets them in trouble with the Sanhedrin, the same authorities who arrested and killed Jesus, the dangerous rabbi from Nazareth. These religious leaders now seek to intimidate and silence His followers.
Undaunted, the believers pray for courage and continue living in such a way that the world sits up and takes notice. Those outside the church are startled to see believers care for one another and share with one another in extravagent ways. The apostles continue to boldly preach about Jesus right in the temple courts.
Still smarting from the apostles' refusal to heed their threats, and in light of the growing popularity of the church, the Jewish authorities clamp down. They arrest and jail Peter and his colleagues. When God miraculously frees His spokesmen in the night, the apostles march straight back to the temple and resume their preaching! Not even a severe beating at the hands of the council can dampen the fervor of the people of God.
Tuesday, August 25, 2009
The [Empowering] of the Church - Part 5 - Devo for 08/29/2009
Reading
Acts 1:1-2:47
Truth for Today
In an effort to appeal to people's interest, the church today emphasizes a great amny different programs, methods, and approaches. "Culturally relevant" worship services emphasizing music and drama have become increasingly popular. Secular psychology, management techniques, and advertising strategies have all made significant inroads into the life of the church. Seminars on everything from how to have a good marriage to how to handle money abound. Not all of those things may be harmful. Some, in their place, may even be helpful. But what has too often been sacrificed in the flurry of activities and programs is the priority of preaching. The first event following the empowering of the Holy Spirit was Peter's sermon. It led to three thousand conversions and launched the church at Jerusalem. The book of Acts is largely the record of apostolic preaching. Preaching has always remained central to the church's mission.
Reflecting on the Text
1. In Acts, there is always a close connection between the activity of God's Spirit and the proclamation of the gospel. Time and time again those who experience the baptism or filling of the Spirit begin immediately speaking with others the truth about God and His Son, Jesus Christ. How vocal are you about the things of God? To what do you ascribe this?
(Verses to consider: Acts 1:8; 2:4, 17; 4:8, 31; 6:10; 10:44-46; 13:9; 19:6)
2. These early believers had no building of their own to meet in. What does that tell you about what the "church" really is?
3. Reflect on your prayer habits (and your church's commitment to prayer). What specific, practical step can you take this week to emulate the early church in this area?
4. Ask God to make you faithful to serve, give, and pray so that our church might become all that God wants it to be.
Acts 1:1-2:47
Truth for Today
In an effort to appeal to people's interest, the church today emphasizes a great amny different programs, methods, and approaches. "Culturally relevant" worship services emphasizing music and drama have become increasingly popular. Secular psychology, management techniques, and advertising strategies have all made significant inroads into the life of the church. Seminars on everything from how to have a good marriage to how to handle money abound. Not all of those things may be harmful. Some, in their place, may even be helpful. But what has too often been sacrificed in the flurry of activities and programs is the priority of preaching. The first event following the empowering of the Holy Spirit was Peter's sermon. It led to three thousand conversions and launched the church at Jerusalem. The book of Acts is largely the record of apostolic preaching. Preaching has always remained central to the church's mission.
Reflecting on the Text
1. In Acts, there is always a close connection between the activity of God's Spirit and the proclamation of the gospel. Time and time again those who experience the baptism or filling of the Spirit begin immediately speaking with others the truth about God and His Son, Jesus Christ. How vocal are you about the things of God? To what do you ascribe this?
(Verses to consider: Acts 1:8; 2:4, 17; 4:8, 31; 6:10; 10:44-46; 13:9; 19:6)
2. These early believers had no building of their own to meet in. What does that tell you about what the "church" really is?
3. Reflect on your prayer habits (and your church's commitment to prayer). What specific, practical step can you take this week to emulate the early church in this area?
4. Ask God to make you faithful to serve, give, and pray so that our church might become all that God wants it to be.
The [Empowering] of the Church - Part 4 - Devo for 08/28/2009
Reading
Acts 1:1-2:47
Going Deeper
This is when the Holy Spirit empowered the church. For more insight about what the church is, read the apostle Paul's description of the church in Ephesians 3:1-12.
Exploring the Meaning
1. What theological insights does Paul's exposition in Ephesians 3 add to Luke's historical narrative of the empowering of the church? What is God's intent in creating the entity we call the church?
2. What was the thrust of Peter's sermon to the gathered crowd at Pentecost?
3. How does Luke describe the atmosphere and activities of the first-century church (2:42-47)?
Acts 1:1-2:47
Going Deeper
This is when the Holy Spirit empowered the church. For more insight about what the church is, read the apostle Paul's description of the church in Ephesians 3:1-12.
Exploring the Meaning
1. What theological insights does Paul's exposition in Ephesians 3 add to Luke's historical narrative of the empowering of the church? What is God's intent in creating the entity we call the church?
2. What was the thrust of Peter's sermon to the gathered crowd at Pentecost?
3. How does Luke describe the atmosphere and activities of the first-century church (2:42-47)?
The [Empowering] of the Church - Part 3 - Devo for 08/27/2009
Reading
Acts 1:1-2:47
Questions
1. Following the ascension of Christ into heaven what did the believers do? What are we told about the identity of this group?
2. Use three adjectives to describe the events that occurred after the Spirit came.
Acts 1:1-2:47
Questions
1. Following the ascension of Christ into heaven what did the believers do? What are we told about the identity of this group?
2. Use three adjectives to describe the events that occurred after the Spirit came.
The [Empowering] of the Church - Part 2 - Devo for 08/26/2009
Reading
Acts 1:1-2:47
Questions
1. What words and phrases does Luke use in his opening paragraph to drive home the truth of Christ's resurrection?
2. What instructions and insights did Jesus give His followers concerning the Holy Spirit?
(Verses to consider: Romans 8:9; 1 Corinthians 6:19-20; Titus 3:5-6; Ephesians 3:16, 20)
Acts 1:1-2:47
Questions
1. What words and phrases does Luke use in his opening paragraph to drive home the truth of Christ's resurrection?
2. What instructions and insights did Jesus give His followers concerning the Holy Spirit?
(Verses to consider: Romans 8:9; 1 Corinthians 6:19-20; Titus 3:5-6; Ephesians 3:16, 20)
The [Empowering] of the Church - Part 1 - Devo for 08/25/2009
Reading
Acts 1:1-2:47
Drawing Near
How would you rate the reputation of Christ's church in the world today? Why?
The Context
Luke's book of Acts picks up where his Gospel left off, providing details of the early years of the church that Jesus had promised to build. Together, the two books, Luke and Acts, form a comprehensive and seamless account of how the followers of Jesus "turned the world upside down" (Acts 17:6) by taking the good news of the life, death, and resurrection of Jesus Christ to "uttermost part of the earth" (Acts 1:8).
The opening chapters of Acts portray the apostles and other disciples gathered together in Jerusalem just before the feast of Pentecost. Following Christ's ascension into heaven and a season of prayer, the time comes for the fulfillment of the promise of the indwelling Spirit (see John 14:16-17, 26; 16:5-15). This marvelous, miraculous outpouring of God provides the supernatural power for believers to take the life-changing message of the gospel to all nations. Acts 2 concludes with a snapshot of church life in the first century.
Keys to the Text
Holy Spirit: The Holy Spirit is the divine agent who creates, sustains, and preserves spiritual life in those who place their trust in Jesus Christ. The Holy Spirit is not merely an influence or an impersonal power emanating from God. He is a person, the third member of the Trinity, equal in every way to God the Father and God the Son. Among the many characterisitcs of personhood that the Hoy Spirit manifests are: He functions with mind, emotion, and will; He loves the saints; He communicates with them, teaches, guides, comforts, and chastises them; He can be grieved, quenched, lied to, tested, resisted, and blasphemed. Since Pentecost, the Holy Spirit has indwelt all believers, illuminating their understanding and application of God's Word. He fills them, seals them, communes with them, fellowships with them, intercedes for them, comforts them, admonishes them, sanctifies them, and enables them to resist sin and serve God.
Acts 1:1-2:47
Drawing Near
How would you rate the reputation of Christ's church in the world today? Why?
The Context
Luke's book of Acts picks up where his Gospel left off, providing details of the early years of the church that Jesus had promised to build. Together, the two books, Luke and Acts, form a comprehensive and seamless account of how the followers of Jesus "turned the world upside down" (Acts 17:6) by taking the good news of the life, death, and resurrection of Jesus Christ to "uttermost part of the earth" (Acts 1:8).
The opening chapters of Acts portray the apostles and other disciples gathered together in Jerusalem just before the feast of Pentecost. Following Christ's ascension into heaven and a season of prayer, the time comes for the fulfillment of the promise of the indwelling Spirit (see John 14:16-17, 26; 16:5-15). This marvelous, miraculous outpouring of God provides the supernatural power for believers to take the life-changing message of the gospel to all nations. Acts 2 concludes with a snapshot of church life in the first century.
Keys to the Text
Holy Spirit: The Holy Spirit is the divine agent who creates, sustains, and preserves spiritual life in those who place their trust in Jesus Christ. The Holy Spirit is not merely an influence or an impersonal power emanating from God. He is a person, the third member of the Trinity, equal in every way to God the Father and God the Son. Among the many characterisitcs of personhood that the Hoy Spirit manifests are: He functions with mind, emotion, and will; He loves the saints; He communicates with them, teaches, guides, comforts, and chastises them; He can be grieved, quenched, lied to, tested, resisted, and blasphemed. Since Pentecost, the Holy Spirit has indwelt all believers, illuminating their understanding and application of God's Word. He fills them, seals them, communes with them, fellowships with them, intercedes for them, comforts them, admonishes them, sanctifies them, and enables them to resist sin and serve God.
Monday, August 24, 2009
Introduction to Acts
As the second book Luke addressed to Theophilus (see Luke 1:3), Acts may originally have had no title. The Greek manuscripts title the book "Acts," and many add "of the Apostles." The Greek word translated "Acts" (praxeis) was often used to decribe the achievements of great people. Acts does feature the notable figures in the early years of the church, especially Peter (chapters 1-12) and Paul (chapters 13-28). But the book could more properly be called "The Acts of the Holy Spirit through the Apostles," since His sovereign, superintending work was far more significant than that of any human being. The Spirit directed, controlled, and empowered the church and caused it to grow in numbers, spiritual power, and influence.
AUTHOR AND DATE
Since Luke's Gospel was the first book addressed to Theophilus (Luke 1:3), it is logical to conclude that Luke is also the author of Acts, although he is not named in either book. The writings of the early church fathers such as Irenaeus, Clement of Alexandria, Tertullian, Origen, Eusebius, and Jerome affirm Luke's authorship, and so does the Muratorian Canon (ca. AD 170). Because he is a relatively obscure figure, mentioned only three times in the New Testament (Colossians 4:14; 2 Timothy 4:11; Philemon v. 24), it is unlikely that anyone would have forged a work to make it appear to be Luke's. A forger surely would have attributed the work to a more prominent person.
Luke was Paul's close friend, travelling companion, and personal physician (Colossians 4:14). He was a careful researcher (Luke 1:1-4) and an accurate historian, displaying an intimate knowledge of Roman laws and customs, as well as the geography of Palestine, Asia Minor, and Italy. In writing Acts, Luke drew on written sources (15:23-29; 23:26-30), and he also, no doubt, interviewed key figures, such as Peter, John, and others in the Jerusalem church. Paul's two-year imprisonment at Caesarea (24:27) gave Luke ample opportunity to interview Philip and his daughters (who were considered important sources of information on the early days of the church). Finally, Luke's frequent use of the first-person plural pronouns "we" and "us" (16:10-17; 20:5-21:18; 27:1-28:16) reveals that he was an eyewitness to many of the events recorded in Acts.
Some believe Luke wrote Acts after the fall of Jerusalem (AD 70; his death was probably in the mid-eighties). It is more likely, however, that he wrote much earlier, before the end of Paul's first Roman imprisonment (ca. AD 60-62). That date is the most natural explanation for the abrupt ending of Acts, which leaves Paul awaiting trial before Caesar. Surely Luke, who devoted more than half of Acts to Paul's ministry, would have stated the outcome of that trial and described Paul's subsequent ministry, second imprisonment (2 Timothy 4:11), and death, if those events had happened before he wrote Acts. Luke's silence about such notable events as the martyrdom of James, head of the Jerusalem church (AD 62, according to the Jewish historian Josephus), the persecution under Nero (AD 64), and the fall of Jerusalem (AD 70) also suggests he wrote Acts before those events transpired.
Background and Setting
As Luke makes clear in the prologue to his Gospel, he wrote to give Theophilus (and the others who would read his work) "a declaration of those things" (Luke 1:1) that Jesus had accomplished during His earthly ministry. Accordingly, Luke wrote in his Gospel "unto thee in order" (Luke 1:3) of those momentous events. Acts continues that record, noting what Jesus accomplished through the early church. Beginning with Jesus' ascension, through the [empowering] of the church on the Day of Pentecost, to Paul's preaching at Rome, Acts chronicles the spread of the gospel (the good news of Jesus) and the growth of the church. It also records the mounting opposition to the gospel.
Theophilus, whose name means "lover of God," is unknown to history apart from his mention in Luke and Acts. Whether he was a believer whom Luke was instructing or a pagan whom Luke sought to convert is not known. Luke's address of him as "most excellent Theophilus" (Luke 1:3) suggests that he was a Roman official of some importance (24:3; 26:25).
Historical and Theological Themes
Acts records the initial response to the Great Commission (Matthew 28:19-20). It provides information on the first three decades of the church's existence - material found nowhere else in the New Testament. Though not primarily a doctrinal work, Acts nonetheless emphasizes that Jesus of Nazareth was Israel's long-awaited Messiah, shows that the gospel is offered to all people (not merely the Jews), and stresses the work of the Holy Spirit (mentioned more than fifty times). Acts also makes frequent use of the Old Testament: for example, 2:17-21 (Joel 2:28-32); 2:25-28 (Psalm 16:8-11); 2:35 (Psalm 110:1); 4:11 (Psalm 118:22); 4:25-26 (Psalm 2:1-2); 7:49-50 (Isaiah 66:1-2); 8:32-33 (Isaiah 53:7-8); 28:26-27 (Isaiah 6:9-10).
Acts abounds with transitions: from the ministry of Jesus to that of the apostles; from the old covenant to the new covenant; from Israel as God's witness nation to the church (composed of both Jews and Gentiles) as God's witness people. The book of Hebrews sets forth the theology of the transition from the old covenant to the new; Acts depicts the new covenant's practical outworking in the life of the church.
AUTHOR AND DATE
Since Luke's Gospel was the first book addressed to Theophilus (Luke 1:3), it is logical to conclude that Luke is also the author of Acts, although he is not named in either book. The writings of the early church fathers such as Irenaeus, Clement of Alexandria, Tertullian, Origen, Eusebius, and Jerome affirm Luke's authorship, and so does the Muratorian Canon (ca. AD 170). Because he is a relatively obscure figure, mentioned only three times in the New Testament (Colossians 4:14; 2 Timothy 4:11; Philemon v. 24), it is unlikely that anyone would have forged a work to make it appear to be Luke's. A forger surely would have attributed the work to a more prominent person.
Luke was Paul's close friend, travelling companion, and personal physician (Colossians 4:14). He was a careful researcher (Luke 1:1-4) and an accurate historian, displaying an intimate knowledge of Roman laws and customs, as well as the geography of Palestine, Asia Minor, and Italy. In writing Acts, Luke drew on written sources (15:23-29; 23:26-30), and he also, no doubt, interviewed key figures, such as Peter, John, and others in the Jerusalem church. Paul's two-year imprisonment at Caesarea (24:27) gave Luke ample opportunity to interview Philip and his daughters (who were considered important sources of information on the early days of the church). Finally, Luke's frequent use of the first-person plural pronouns "we" and "us" (16:10-17; 20:5-21:18; 27:1-28:16) reveals that he was an eyewitness to many of the events recorded in Acts.
Some believe Luke wrote Acts after the fall of Jerusalem (AD 70; his death was probably in the mid-eighties). It is more likely, however, that he wrote much earlier, before the end of Paul's first Roman imprisonment (ca. AD 60-62). That date is the most natural explanation for the abrupt ending of Acts, which leaves Paul awaiting trial before Caesar. Surely Luke, who devoted more than half of Acts to Paul's ministry, would have stated the outcome of that trial and described Paul's subsequent ministry, second imprisonment (2 Timothy 4:11), and death, if those events had happened before he wrote Acts. Luke's silence about such notable events as the martyrdom of James, head of the Jerusalem church (AD 62, according to the Jewish historian Josephus), the persecution under Nero (AD 64), and the fall of Jerusalem (AD 70) also suggests he wrote Acts before those events transpired.
Background and Setting
As Luke makes clear in the prologue to his Gospel, he wrote to give Theophilus (and the others who would read his work) "a declaration of those things" (Luke 1:1) that Jesus had accomplished during His earthly ministry. Accordingly, Luke wrote in his Gospel "unto thee in order" (Luke 1:3) of those momentous events. Acts continues that record, noting what Jesus accomplished through the early church. Beginning with Jesus' ascension, through the [empowering] of the church on the Day of Pentecost, to Paul's preaching at Rome, Acts chronicles the spread of the gospel (the good news of Jesus) and the growth of the church. It also records the mounting opposition to the gospel.
Theophilus, whose name means "lover of God," is unknown to history apart from his mention in Luke and Acts. Whether he was a believer whom Luke was instructing or a pagan whom Luke sought to convert is not known. Luke's address of him as "most excellent Theophilus" (Luke 1:3) suggests that he was a Roman official of some importance (24:3; 26:25).
Historical and Theological Themes
Acts records the initial response to the Great Commission (Matthew 28:19-20). It provides information on the first three decades of the church's existence - material found nowhere else in the New Testament. Though not primarily a doctrinal work, Acts nonetheless emphasizes that Jesus of Nazareth was Israel's long-awaited Messiah, shows that the gospel is offered to all people (not merely the Jews), and stresses the work of the Holy Spirit (mentioned more than fifty times). Acts also makes frequent use of the Old Testament: for example, 2:17-21 (Joel 2:28-32); 2:25-28 (Psalm 16:8-11); 2:35 (Psalm 110:1); 4:11 (Psalm 118:22); 4:25-26 (Psalm 2:1-2); 7:49-50 (Isaiah 66:1-2); 8:32-33 (Isaiah 53:7-8); 28:26-27 (Isaiah 6:9-10).
Acts abounds with transitions: from the ministry of Jesus to that of the apostles; from the old covenant to the new covenant; from Israel as God's witness nation to the church (composed of both Jews and Gentiles) as God's witness people. The book of Hebrews sets forth the theology of the transition from the old covenant to the new; Acts depicts the new covenant's practical outworking in the life of the church.
Subscribe to:
Posts (Atom)
